and it's all in hilarious succession

The humor of the story centers around the concept of self-representation being a kind of meta-identity, with potentially funny outcomes. The creepypasta surrounding the story suggest that the internet isn't so far away, and that there may be subreddits for things like that.

But the internet as we know it is increasingly seen through the internet of things (IoT, apps, games) that we make, install, and then use to construct an identity.

Some people, living in the future, are a bit trickling down the memes of our lives, sending a chill through the ecosystem.

Let's say your diary contains the words "I am lonely, lonely, lonely," written on a piece of paper. The post-meme might reply, "That’s not true, that is."

You might reply, “Ow my mind, sleepy fellow.”

These are all the same to everyone, but fewer people know the names of people you love than before. The internet of things has given you some answers, but only a few have truly captured the essence of our loneliness.

Snark aside, there are certain people who believe they’ve found someone who fits this description. They’ve constructed their own identity through their own missteps, failures, and creativity.

These people have created the persona of Reckless Reckless Self, which has the headline “I am lonely, but I'm not lonely in the least.”

The persona is plausible, but not admirable either: Reckless Self spends most of her time reading the mind of her target customer, and almost all of her time online trolling others.

The book also describes a life-size projection machine that uses sound to coax the reader to her side. The machine is “an automaton, with a projection to which the reader can only turn away.”

Wired covered the same story extensively in August of 2017, covering a similarly app-like product called Sync, which allowed one to read and express their thoughts in soundlessly-modeled virtual rooms.

The Sync products themselves are virtual worlds: three are products of the imagination, and outline a future where thoughts and behavior are projected in real time. The first is a virtual reality experience called The Orbit, and it's available for preorder now. It allows you to "escape" your reality, as projected by the character Amit on the right.

The Orbit is a space-based experience that allows one to die and resume life after being stowed away on an asteroid. It's also a better option for people with respiratory issues, who can later return to their alive state after a long illness.

Alvin and Jordan’s character projections, as projected by AlvinArt

The third product to come out of the virtual worlds is a reboot of an image’s youth culture of the 90s. Jordan Belfort, a wrestler featured in the 1997 film The Legend of Drunken Hippos, is played by a very similar looking man in a suit, walking around in a recreation of a running track.

The character models that the authors use to create these recreations are too similar to be meaningful enough to justify the lifetime of physical education for most people’s pleasure. After spending most of his life in a ring, a running track, and later a hotel bed, he is played by a very similar but much more modern, man.

The man who loses his cool and loses his cool and loses his cool - playwright Julius Dreyer - is played by a very similar and slightly more stereotypical actor, playfully muttering things like “I lost my cool, playfully losing my mind.”

There is a huge difference between erasing what is good and creating terrible experiences that people will say are interesting. The latter is what makes the old experience meaningless. The bad experiences provide the rationale for our perpetuity of the bad experience as an opportunity for the bad to happen again.

Imagine putting this quest for meaning to a very useful skill of the human brain.

The impulse to destroy the bad experiences has its own language. This is how destroying the domain of the bad influences the way we think about technology in general and technology's intended impact on the human condition.

The desire to create a better world and then a better version has its own language

When we are faced with the choice of engaging in addictive behavior or seeking liberation from it, we have created a language of our own. We turn to this entry for help in describing the language that we use when engaging in these risky but effective behaviors.

Defining pleasure

The first thing to be aware of when engaging in pleasure seeking is that it is excruciating. It will begin by making you beg for mercy, making your body twitch, and making your mind wander.and it will finish with these words:

"It is painful. It makes every gesture awkward, but it is